The Lion and the Unicorn: Socialism and the English Genius (Penguin Modern Classics)

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Orwell compares England to a Victorian family (p.30): everyone has a right to feel included, but the wrong ‘relatives’ hold sway, in a difficult, stiff, awkward environment. The ‘good’ people, in Orwell’s eyes (generally young, always working-class) have little to no power. I think this is a critical but mostly fair assessment of British culture: then and now, we were really ‘made’ by the Victorians and their mores, and as a naturally (small-‘c’) conservative country not much has changed. In fact, this sort of structure may have worked rather well in the 18th and 19th centuries, before (according to Orwell) the ruling class qualitatively deteriorated as they became less relevant. In Ancient Greece, aristocratic influence declined as democracy became popular; similarly, as the English middle class gained political influence through votes, the aristocracy’s importance declined, combined with the ‘social decay’ of businessmen entering the upper class and ruining their exclusivity. It doesn’t help that the older people who dominate the ‘Victorian family’ structure (p.54-5) tend to be rather clueless about change, and with the passing of time they don’t know what’s going on (and this has never become clearer than today, when so many MPs are clueless about how the Internet works, and the role it plays in people’s lives). It’s only natural that they become Conservatives who long for the ‘good old days’. It’s all a bit stodgy because half of what he says is right and the other half either wrong or so localised to 1941 England that you can’t tell. Orwell, George (1970 [1944]) London Letter to Partisan Review, Orwell, Sonia and Angus, Ian (eds) The Collected Essays, Journalism and Letters of George Orwell, Vol. 3, As I Please, 1943-1945, Harmondsworth, Middlesex: Penguin pp 95-103 Even small characteristics can be telling of common mentality. Cruelty to animals is a distinct difference between nations that Orwell downplays, but probably seems more significant to the modern reader. His point about the English as hobbyists is true – crosswords specifically are still very popular. We resist regimentation, unlike the French and Germans (although the common dilemma of the acceptability of murder ‘for your country’ still applies to us). ‘Gentleness’ gets a mention, and I think this is a valid point. We still don’t learn foreign languages, and lean towards the old comfort of ‘splendid isolation’. I think that, as Orwell says on p.12, it’s fine and warranted to identify general differences between countries – we are very distinct, especially in Europe. However, Orwell’s view makes Englishmen at large seem simple-minded, which is not the case – even where we’re overly concerned with the trivial over the practical, it’s still better to be engaged than idle, and doesn’t match up with our merits and achievements on paper. Though he himself is a nationalist, he honestly talks about the paradox of otherwise meaningless fights that nationalism brings with it:

Orwell is best known for the dystopian novel Nineteen Eighty-Four (published in 1949) and the satirical novella Animal Farm (1945) — they have together sold more copies than any two books by any other twentieth-century author. His 1938 book Homage to Catalonia, an account of his experiences as a volunteer on the Republican side during the Spanish Civil War, together with numerous essays on politics, literature, language, and culture, have been widely acclaimed. Orwell’s contempt for the Daily Mirror is to persist. At the end of Animal Farm, the pigs take out subscriptions to John Bull, Tit-Bits and the Mirror – symbolically marking their ultimate betrayal of the revolution! (Orwell 1976 [1945]: 63). Do I mean by all this that England is a genuine democracy? No, not even a reader of the Daily Telegraph could quite swallow that.

Essay

In the short run, equality of sacrifice, ‘war-Communism’, is even more important than radical economic changes. It is very necessary that industry should be nationalized, but it is more urgently necessary that such monstrosities as butlers and ‘private incomes’ should disappear forthwith. Almost certainly the main reason why the Spanish Republic could keep up the fight for two and a half years against impossible odds was that there were no gross contrasts of wealth. The people suffered horribly, but they all suffered alike. When the private soldier had not a cigarette, the general had not one either. Given equality of sacrifice, the morale of a country like England would probably be unbreakable. But at present we have nothing to appeal to except traditional patriotism, which is deeper here than elsewhere, but is not necessarily bottomless. At some point or another you have got to deal with the man who says ‘I should be no worse off under Hitler’. But what answer can you give him – that is, what answer that you can expect him to listen to – while common soldiers risk their lives for two and sixpence a day, and fat women ride about in Rolls-Royce cars, nursing pekineses? Britanya, Büyük Britanya, Britanya Adaları, Birleşik Krallık ve çok heyecanlı durumlarda Albion) hakkında yazılmış üç denemeden oluşuyor. Kendi ülkesine ve toplumuna çok sert eleştiriler yönelten Orwell, sosyalist dünya görüşüne sahip bir birey olarak ülkesinin sol aydın sınıfına da özeleştiri yapmaktan kaçınmıyor. In England all the boasting and flag-wagging, the ‘Rule Britannia’ stuff, is done by small minorities. The patriotism of the common people is not vocal or even conscious. They do not retain among their historical memories the name of a single military victory. English literature, like other literatures, is full of battle-poems, but it is worth noticing that the ones that have won for themselves a kind of popularity are always a tale of disasters and retreats. There is no popular poem about Trafalgar or Waterloo, for instance. Sir John Moore's army at Corunna, fighting a desperate rearguard action before escaping overseas (just like Dunkirk!) has more appeal than a brilliant victory. The most stirring battle-poem in English is about a brigade of cavalry which charged in the wrong direction. And of the last war, the four names which have really engraved themselves on the popular memory are Mons, Ypres, Gallipoli and Passchendaele, every time a disaster. The names of the great battles that finally broke the German armies are simply unknown to the general public.

Bazı tartışmalı noktaları yok değil, tüm dünyanın kaos içerisinde olduğu ve de geleceğin pek belirsiz olduğu bir tarih döneminde yazıldığı unutulmamalı. Enternasyonalizm eleştirisi, yurtseverlik övgüsü ve İşçi Partisi'nin aslında kapitalizmle uzlaşmak için var olduğu yönündeki tespitleri radikal solcuları rahatsız edebilir. İşçi Partisi hakkındaki tespiti sanırım 50 sene sonra Blair yönetimi ile ispatlandı. Enternasyonalizm- Yurtseverlik konusu ise hiç bitmeyen bir tartışma.

For the academic journal, see The Lion and the Unicorn (journal). For the essay by George Orwell, see The Lion and the Unicorn: Socialism and the English Genius.